God Loves Uganda, a documentary by Roger Ross Williams,  turns its lens onto a new kind of Western exploitation taking place in  Africa. Spearheaded by American Evangelicals, the cultural exploitation  is no less damaging or disturbing than the plundering of resources and  people that has decimated Africa for centuries.  The film is about much  more than what caused Uganda to be the first country to introduce  anti-gay legislation into Parliament that makes homosexuality punishable by death,  although it makes the link between America’s hate-filled religious  right rhetoric and the spread of homophobia in the country. God Loves Uganda is really about the insidious way in which something as seemingly  well-meaning as missionary work has chilling implications for a country  still attempting to shake the shackles of Western exploitation. It also  is a very probing look into the workings of a mega church.
 The film introduces us to International House Of Prayer, a.k.a. IHOP,  a religion-in-a-box mega church that would surely match the pancake  franchise in its customer outreach. Led by Lou Engle, IHOP is the  prototype of the modern-day Christian fundamentalist mega church—in one  word, a corporation no different in its methods, resources, and  structure than a Fortune 500 company, except in that its media machine  would surely be the envy of any corporation. Jono Hall, IHOP’s Media  Director, explains he has over 1,000 full-time staff, split into 80  departments; IHOP broadcasts 1 million video hours a month to a 117  nations. No activity goes undocumented on film; millions of dollars go  into messaging alone.
What exactly is the message, you might ask? Couched in nebulous and  euphemistic terms like “spreading the good news,” or “The Call” campaign  (12 hour pray-a-thons to put an end to abortion, for example), the  message goes far beyond a merely religious one. This is where the genius  of God Loves Uganda really comes through: it reveals the  blatantly jingoist language used by the missionaries themselves. The  missionaries in Africa keep referring to themselves as an “army” and  this kind of rather violence-connoting ethos is scarily illustrated in  the scene where firebrand anti-gay preacher Martin Ssempa is literally  rolling on the ground, punching the floor, as his disciples all scream,  “No to Obama!” for his “pro-gay stance.” A young missionary describes  her mission as “imparting a DNA of prayer and worship,” and like DNA,  she explains, she wants to “replicate values.” In another equally  hair-raising quote, the missionaries explain how the fact that Uganda is  nation where 50% of the people are under 15 years old would allow them  to “multiply ourselves.” Words like “strategy” and other rather  militaristic language only serve to dispel the myth that there is  anything particularly spiritual or elevated about IHOP’s goals. At best,  this is pure jingoism and all God Loves Uganda does is point a camera at it, without any commentary.
 The jingoism also expresses itself in the way the missionaries  hone  in on specific communities. Engle calls Uganda, “a firepot of spiritual  renewal and revival.” Reverend Kapya Kaoma, a priest and former Ugandan  now residing in the U.S., who cannot return home because his research  into the influence of the religious right there has made it dangerous  for him to do so, calls it preying on vulnerable communities and  enforcing values on them at the cost of receiving aid.  Kaoma explains  how the mega churches seek out especially neglected communities, ones  unreached by anyone else, and turn them into “dumping places for extreme  ideas.” By building schools, orphanages, and hospitals, the American  Evangelicals are becoming all-powerful in Uganda and reliance on their  help makes any sort of dissent an impossibility. As Kaoma very  poignantly states about the young missionaries, “All they know are the  Biblical verses they have memorized, but people listen to them because  they are white and American.” And even worse, extremist preachers like  “the gay agenda is to make your children gay and destroy the world”  Scott Lively, who as Kaoma points out, is literally a nobody in the US  got an audience in Uganda’s Parliament where he was directly  instrumental in urging PM David Bahati to introduce the anti-gay bill.  The damage is done in other areas too. During the Clinton  administration, HIV reduction was hugely successful; with the advent of  Bush’s abstinence-only programs, HIV rates once again began to creep up.  Abstinence-only programs were the only ones receiving funding so  adhering to the religious right party line was the only choice Uganda  had.
 God Loves Uganda is a daring film and a look into what  happens when religion is used to fan the flames of hatred and violence.  There is no “good news” to be found in the message of IHOP and others of  its ilk; one either goes along with their message of intolerance or one  is heading towards sure damnation. It’s a highly ironic given that the  West has plundered Africa to the point of making it hell on Earth.